Modernism to Postmodernism to Postmortemism
By P. Emerson WilliamsWe cultural types do love to declare death wherever we cast our jaded blood-shot eyes. When our imaginations are exhausted, hard-ons for the latest arising only with greater efforts require new extremes of fetishism. A point comes when completed work crowds out attention. Art, empire, economy, politics look to us to be sated with days and ready to give in to sweet oblivion.
Lady Gaga killed sex, says the once much discussed Camille Paglia, who quotes her subject who declaims “Music is a lie”, “Art is a lie”, “Gaga is a lie”. The death of the novel is an idea so oft repeated that one can envision members of the literary establishment daring each other to intone the phrase three times in front of a mirror in expectation of the candyman to appear. And closer to home for us here, the right honourable psychonaut James L. Kent writing for Acceler8or the new transhumanist vehicle established by R. U. Sirius says we've come to rest after years of the deceler8ing of music as a living mode of expression. Nice opening shot.Read on at Modern Mythology.
Human Demonology: Salome
By P. Emerson Williams
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, and brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.- (Mark 6:21-29, KJV)
The story of Salome is a familiar one in Western culture, the climax of wich with her lascivious dance and the severed head of John the Baptist has fired the imagination of artists, writers and composers for hundreds of years. Then there's Dracula as an allegory describing Victorian men's fear of female sexuality, Lilith in legend and art... The mythical Salome can be seen as both a product of and a window into the minds of those who told it. Salome was a real historical person, born EV 14, the daughter of Herodias and the stepdaughter of the Emperor Herod Antipas. Though she is unnamed in the New Testament, Salome is named in the writings of the historian Josephus.
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This book captures and expands upon the unique commentary and analysis that has helped define the Modern Mythology project in 2011. Through the voices of many contributors, we collectively take a hard look at the blurred lines between narrative and truth, philosophy and literature, personal history and cultural memory. All of this is done with an eye towards the imagined apocalypse that is always just around the corner.
This is the $.99 early edition, meaning that there will be one more editorial pass before the final version which will be released in print. This contains all the final content that the final book has, but will almost certainly have minor typos. If they light your hair on fire, feel free to report them.
Available as PDF, .epub, Kindle and more on Smashwords. (Just $.99)
First edition in print and kindle formats Jan 2012.